The second volume in the Nemu’s End series finds the self-styled Reverend Danny Nemu looking inwards to explore the personal apocalypse, where the veils of regular cognition are rent asunder and an unbounded world of revelation manifests beyond. He focuses on how the constrictions and convolutions of language work to dilute the divine, drawing its sting and rendering it into the conventions of whatever zeitgeist that currently obtains. This issue is intensified by translation – for example, any number of multiple meanings can arise in the text of the Bible when it is filtered through Aramaic, Hebrew, Greek, Latin and English. Overcoming the tyranny of the Word, be it written, spoken or thought, is what Neuro-Apocalypse is about, and Danny Nemu explores the many avenues through which this may take place.
Drawing on a rich history of personal experience, Danny tells of arguing with Jehovah’s Witnesses in Kyoto, of taking his perceptive system ‘off road’ with large doses of speed, and imbibing ayahuasca, firstly in Japan and later in the Brazilian Amazon. From an elevated perspective, he sees the ‘problem’ of language and the pictures it creates, even as he’s using it: ‘The nervous system finds what it expects to find […] We call false interpretations of the visual scene “hallucinations”, even though everything we see is an interpretation. The world perceived is the visual equivalent of a theory as yet unfalsified.’ He says that our cognitive structures are both climbing frames and cages, but their bars can be bent or reconfigured.
When it comes to geniuses such as Newton, Tesla and Wittgenstein, Danny points out that their oddities and obsessive natures contributed in no small part to their intellectual achievements and breakthroughs; and similarly with autism, the difficulty with abstract thinking can be counterbalanced by the savant’s extraordinary powers of memory and recall. Continuing this thread, he notes that some of the symptoms of an epileptic fit resemble those of a religious vision, including terror and elation, premonition and encounters with demonic, angelic or ancestral entities. And the syndrome of ‘hearing voices’ isn’t necessarily all bad, when looked at from beyond the perspectives of western psychiatry. The point here is that there are many ways for the veil to be lifted.
Entering the realm of the role of psychoactive substances in the history of religion, Danny crosses the more familiar ground of Soma and the Eleusinian Mysteries, and then moves onto drugs in the Bible, re-evaluating the propensities of frankincense and myrrh. The former is a tranquilliser, an antidepressant and anxiety-reliever, whilst the latter shares those properties and is also an aphrodisiac. They were used with wine and other ‘head spices’ to create both healing and psychedelic effects, and when looked upon in that light, many passages in the Bible take on multiple new shades of meaning. For example, in the burning bush story, the bush burned with fire but was not consumed, which perhaps is ‘a good metaphor for the colourful geometric patterns that blaze around the objects of one’s attention in psychedelic states.’
As with Newton, Tesla and Wittgenstein, Danny’s new work has an impressive, obsessive monumentalism – the notes alone take up fifty pages. And the Reverend himself comes over as an Old Testament prophet reborn as a psychedelic dub poet or DJ, sampling and splicing the ancient and modern in his own signature style. Blending Bible studies with history, linguistics, philosophy, psychology, pharmacology and anthropology, Neuro-Apocalypse is a heady eclectic reading experience, a synapse-stretching brain workout that puts a new spin on apocalypses within and without. Highly recommended for anyone interested in the cutting edge of psychedelic philosophy.
Buy a copy here: Psychedelic Press Shop
Author Ben Sessa is a psychiatrist, and his novel starts with a psychiatrist character, Dr Robert Austell, having a violent fantasy where he cuts a patient’s throat with a scalpel and nonchalantly watches her bleed to death. The reader can be forgiven for momentarily wandering just how autobiographical the work is, and indeed whether such things are the norm within the psychiatric profession! But of course this slasher opening is a piece of black comedy in order to set up the jaded, disillusioned Austell as someone who – like the majority of the working population – is bored with his job and wishes he could be doing something more enlightening.
Austell’s situation is contrasted with that of another British psychiatrist, Dr Joseph Langley, who is living the New Age life in California, taking in the ocean vibes whilst high on LSD, his ego and self frittering away ‘into nothing but a river of effervescent specks of infinite light.’ Steeped in the alternative society since embryohood, Langley has brought those values to bear on his psychiatric work, and is now a renowned leader in the field of psychedelic therapy – using LSD, psilocybin, ketamine and MDMA to effect healing on the emotionally damaged.
The two psychiatrists come together when Austell happens to attend a psychedelic conference in California, not really aware of what he’s getting into. Here, the novel’s comic undertone gets a boost as a number of New Age weirdos are seen through Austell’s eyes. They include one speaker, Mountain Spirit, who sports a grey ponytail and talks of:
‘…The double helix gliss-openings percolating into our grid cubes transmit to us from mutated cadence entities. Using a synesthetic code derived from two-dimensional forms we exist simultaneously in identical universes. We jump in real time using fractal wave structures between this, our everyday world and the Other – where nothingness is connected with ourselves, the spirits and our environment.’
Austell thinks he’s a suitable case for sectioning, but as the conference progressives he becomes less judgemental of the quirks of psychedelic medicine, and by the time Joseph Langley speaks, Austell is more receptive. The two psychiatrists meet in the bar afterwards and begin a beautiful friendship, each seeing the other as their own flipside or complementary element in a yin/yang dynamic – Austell the down-to-earth jobbing physician with regular patient contact, and Langley the head-in-the-clouds world-changer who needs to get more pragmatic to achieve results.
They form a partnership, which leads them to establish a psychedelic medicine centre, down on a muddy farm in Somerset. Here, a selection of Austell’s patients – hopeless cases as far as conventional psychiatry is concerned – have their lives turned around and are completely rebased as a result of targeted treatment with LSD, psilocybin, ketamine and MDMA. Eventually a thriving commune develops on the farm, and word of the miracles being worked spreads far and wide.
Psychedelic medicine is Ben Sessa’s own pet project within his psychiatric work, and in To Fathom Hell or Soar Angelic, he is actualising a dream of it becoming generally accepted and even taking over the world. In reality it could never be as simple as portrayed, and no one knows this better than Dr Sessa himself, who has written and talked extensively about the obstacles, misunderstandings and general resistance there is toward such a venture.
But within sections of the psychiatric world itself, there is interest and sympathy for the clinical use of psychedelics, and this is something he wants to nurture. A novel, then, concerning the subject – with a far greater latitude of creative freedom than a non-fiction work provides – would seem like an ideal venture and a way to win over more support and attention regarding the cause.
But still, it has to be entertaining and page-turning to succeed, and indeed it does. Dr Sessa displays a great talent for creative writing and never ‘lectures’ his readers in a dull or pedantic way. Instead he uses irony and satire in liberal doses to take amusing sideswipes at conventional psychiatry – in particular its reliance on fat-profit pharmaceuticals to achieve any end. Whether it be benzodiazepines, SSRIs, tricyclics, anti-convulsants or antipsychotics, their efficacy is limited and patients really need something more to fill the black holes inside themselves.
Ben Sessa is also good at bringing characters alive, from spaced-out hippies to plodding psychiatric journeymen to burnt out headcases. His novel moves along rip-roaringly and leaves a constant smile on the face. Perhaps the story does involve a lot of wishful thinking, but that’s what psychedelic transformation is all about – dreaming wonderful dreams, attempting to make the impossible come true, and whatever the outcome it matters no great deal, for as the Buddhists say: the passing is nirvana.
To purchase a copy of the novel, please visit the Psypress Shop.
This is the first of several pieces I’ve lined up for the Medium site, which will have a wider remit than the film-and-lit focus of this blog, covering issues such as psychology and psychotherapy, self-help and advice, social media and promotion, and whatever else may come to mind.
I got the idea for this piece whilst browsing articles on quantum mechanics and thinking about the paradoxical nature of much in everyday life…
I have a friend whom I shall call Brian who suffers from obsessive-checking syndrome. He will stare at a water tap or an electrical switch for minutes on end and then break away, only to return and repeat the exercise. He will slam his front door and then press it once, twice, three, four times and then break away, only to return and repeat the exercise. He will do circuits of his parked car, pulling on the door handles whilst angling his head to look and make sure the interior lights are off, and then break away… Yeah, yeah, you get the idea.
To someone witnessing this behaviour – and Brian’s neighbours have sometimes wryly commented on the floorshow – it appears ludicrous, comical and potty. Anyone might check something once, twice or even three times just to make sure, but after that it’s axiomatic that the situation is in an okay state. When I watch Brian I have to suppress a chuckle, and I remain perpetually amused and a little awestruck as I shake my head in pity, even though I’ve seen the show hundreds of times before. The trouble is, I suffer from obsessive-checking syndrome myself – though not nearly so badly as Brian. No, no, not as bad as that, no way! And anyhow, it’s different when it’s you doing it.
Why do you keep on checking when you can see, obviously, that the tap or switch is off or the door is locked?
Yes, you know the tap is off. You don’t doubt that the tap is off. What you doubt is that you’ve properly perceived that the tap is off. And in consequence, if there is a possibility that your perception may be faulty, then there is also a possibility that the tap may not be off after all. That is why you constantly check – not to check that the tap is off, but to convince yourself that your senses are working correctly. And as you’re using your senses to monitor your senses, an element of double bind and infinite regression is inevitable. You just have to continue until you can make that leap of faith and be convinced and truncate the checking. Once you do reach that point you know you can remember the fact later for support, if and when doubts start to recur when you’re away from base. For some it’s harder than for others.
Well, if that were possible there wouldn’t be a problem – there wouldn’t be such a thing as OCD and we wouldn’t be having this conversation. The same is true for depression – if you could just ‘snap out of it’ or ‘pull yourself together’, every depressive would do that and depression would become a forgotten illness in about two seconds flat. But of course it doesn’t work like that… Read more on Medium